The failure to restore royal authority in the northern colonies, along with the signing of an alliance between the American rebels and the French monarchy, led the British to try an entirely new strategy in the southern colonies. This lesson will examine military operations during the second, or southern, phase of the American Revolution.
Lacking any organized army before 1775 (aside from local colonial militias), the Continental Congress had to assemble a more or less improvised fighting force that would be expected to take on the army of the world's largest empire. This lesson will trace events in the North from 1775 to 1778. By looking at documents of the time, and using an interactive map, students will see how an army was created and understand the challenges that Washington and his men faced during this critical early stage of the war.
How did the English picture the native peoples of America during the early phases of colonization of North America? This lesson plan will enable students to interact with written and visual accounts of this critical formative period at the end of the 16th century, when the English view of the New World was being formulated, with consequences that we are still seeing today.
The lesson focuses on two 17th-century maps of the Massachusetts Bay Colony to trace how the Puritans took possession of the region, built towns, and established families on the land. Students will learn how these New England settlers interacted with the Native Americans, and how to gain information about those relationships from primary sources such as maps.
Was the American Revolution inevitable? This lesson is designed to help students understand the transition to armed resistance and the contradiction in the Americans’ rhetoric about slavery through the examination of a series of documents. While it is designed to be conducted over a several-day period, teachers with time constraints can choose to utilize only one of the documents to illustrate the patriots’ responses to the actions of the British.
Native American groups had to choose the loyalist or patriot cause—or somehow maintain a neutral stance during the Revolutionary War. Students will analyze maps, treaties, congressional records, first-hand accounts, and correspondence to determine the different roles assumed by Native Americans in the American Revolution and understand why the various groups formed the alliances they did.
In this Picturing America lesson, students explore the historical origins and organization of the Spanish missions in the New World, and discover the varied purposes these communities of faith served.
[This document is] the most momentous [pronouncement] which has been . . . offered . . . since that of Independence. That made us a nation. This sets our compass and points the course.
—Thomas Jefferson to James Monroe, October 24, 1823 from the EDSITEment resource American Memory, from correspondence in which the authors discussed ideas eventually incorporated into the Monroe Doctrine.
In Monroe's message to Congress on December 2, 1823, [the President] delivered what we have always called the Monroe Doctrine, although in truth it should have been called the Adams Doctrine.
—The Monroe Doctrine from Information USA, an exhibit of the U.S. Department of State, a link from the EDSITEment-reviewed website Internet Public Library.
James Monroe spent most of his life in public office, devoting a significant portion of his career to foreign affairs. He served as George Washington's Minister to France, but was eventually recalled by the President. Thomas Jefferson appointed Monroe as a special envoy for negotiating the purchase of New Orleans and West Florida. He and principal negotiator Robert Livingston exceeded their authority and all expectations by acquiring the entire Louisiana Territory as well as a claim to all of Florida. Next, Monroe became Minister to Great Britain. Under James Madison, he served as Secretary of State and Secretary of War.
Monroe brought a vision of an expanded America to his presidency—a vision that helped facilitate the formulation of what has become known as the Monroe Doctrine. Because this Doctrine bears his name, the general public is not inclined to recognize the significant contributions made by Secretary of State John Quincy Adams and unofficial presidential advisor Thomas Jefferson.
In this unit, students will review the Monroe Doctrine against a background of United States foreign relations in the early years of the republic. In particular, they will examine Monroe's involvement in American diplomacy while serving in a variety of positions before he was elected president. They will become familiar with Monroe's beliefs in an expanded United States as well as an expanded role for the United States in the Americas. Students will also read primary source material reflecting the independence movement in South America, which served as the direct impetus for the Monroe Doctrine. Finally, small groups will analyze some documentary evidence of Adams's role and Jefferson's advice regarding the Monroe Doctrine. The class will debate how credit for the Doctrine should be "allocated."
This unit of study prepares students to reflect on the Doctrine. What were its most significant goals? In what ways, if any, was it intended to provide peace and safety for the United States, protect the newly independent Latin American states, and/or promote expansionist goals of the United States in the Western Hemisphere?
In Monroe's message to Congress on December 2, 1823, he delivered what we have always called the Monroe Doctrine, although in truth it should have been called the Adams Doctrine.
Information USA should not be regarded as an authoritative scholarly source. However, the suggestion that John Quincy Adams—Monroe's Secretary of State—has received insufficient credit for his role in formulating the Monroe Doctrine is not unique. In this lesson, the suggestion provides a motive for students to take a closer look at the Monroe Doctrine, as well as some of the international events and domestic ideas that provided the impetus for it.
When students read correspondence between Monroe and former President Thomas Jefferson, they also will note Jefferson's apparent influence on Monroe. In the culminating lesson of this unit of study, students will decide for themselves if the famous Doctrine has been correctly or incorrectly named. Any well-reasoned conclusion based on evidence will be fine because this unit has a different underlying purpose: As students explore the relative influence of Monroe, Adams, and Jefferson on the Monroe Doctrine, they also will be analyzing the Monroe Doctrine itself and events contemporary to it.
Whether the United States shall continue passive under these … accumulating wrongs, or, opposing force to force in defense of their national rights, shall commit a just cause into the hands of the Almighty Disposer of Events, … is a solemn question which the Constitution wisely confides to the legislative department of the Government. In recommending it to their early deliberations I am happy in the assurance that the decision will be worthy the enlightened and patriotic councils of a virtuous, a free, and a powerful nation.
—President James Madison, War Message to Congress Washington, June 1, 1812
According to the essay James Madison, 'Creating the Balance' on the EDSITEment resource The American President, "Madison's presidency was dominated by a crisis with Great Britain, which for years had been grossly violating American shipping rights." This crisis over U.S. shipping rights actually began while George Washington was president and grew during Thomas Jefferson's term in office (1800-1808), when Madison served as Secretary of State. Between 1805-07, a large number of American ships were seized and impressments of American sailors into service on British ships increased, leading Congress to pass an extreme measure, the Embargo Act of 1807. The act restricted trade with foreign nations. A state of war that began in 1803 and would continue until after Napoleon's abdication in 1814 resulted in a loss of commerce that devastated the American economy while doing little to change the policies of France and Britain.
Abuses to American commerce on the part of Britain and France continued. But in 1810 Napoleon's announcement that France would no longer seize American ships convinced President Madison to allow trade with France. The announcement had conditions attached, and France continued to interfere with American shipping. In the end, however, the U.S. declared war only on Great Britain.
The decision to go to war is one of the most serious an American president faces. On June 1, 1812, President Madison sent a letter—later dubbed his war message—to both houses of Congress. In it, he listed a series of transgressions Great Britain had committed against the U.S. He also explained his decision not to recommend war with France at that time. EDSITEment resources offer primary documents that illuminate key points in President Madison's War Message. Help your students understand the reasons the president gave for going to war, while heightening their appreciation of the value of archival sources.
The traditional religions of Great Britain's North American colonies—Puritanism in New England and Anglicanism farther south—had difficulty maintaining their holds over the growing population. The main reason for this was that the frontier kept pushing further west, and the building of churches almost never kept up with this westward movement. This did not, however, result in a wholesale decline in religiosity among Americans. In fact, the most significant religious development of 18th century America took place along the frontier, in the form of the Great Awakening (often called the "First Great Awakening" to distinguish it from a similar movement that occurred in the first half of the 19th century).
The First Great Awakening was largely the work of itinerant preachers such as John Wesley and George Whitefield, who addressed huge audiences both in the major cities and in remote frontier villages. In contrast to the older faiths, these preachers preached a doctrine that deemphasized traditional church structure, ceremony, and even clergy. Relying heavily on emotional appeals, which remain a feature of modern-day "tent revivals," they stressed the importance of a personal relationship with God and of the responsibility to God that came along with it. This movement, thanks in particular to its ministry to those on the frontier, fundamentally changed the religious landscape of English America. Membership in the older, established sects such as Puritan Congregationalism and Anglicanism fell into decline, while the newer evangelical sects—Presbyterians in the North, Baptists and Methodists further south—surged in size and influence. By the time of the American Revolution a majority—perhaps as many as 80 percent of the population—identified with the new faiths.
The movement also had a powerful political dimension, particularly in the southern colonies. The Anglican faith had long nurtured the old ties between the colonies and the Mother Country. Baptists and Methodists, however, felt no such connection. Moreover, as the new sects emphasized personal belief and action over traditional church structures, they were less willing than their older counterparts to accept America's continued submission to Great Britain. As a result, scriptural defenses of the cause of independence could be heard coming from growing numbers of preachers throughout the colonies.
Of course, the new movement did not carry all before it. Traditional Anglicanism still remained powerful, particularly in the coastal cities of the southern colonies, and it was mainly from this sect that the Loyalist cause during the Revolution drew its strength. In addition, the First Great Awakening had little impact on sects such as the Quakers, who, as pacifists, refused to participate in the Revolution at all. Moreover, it should be noted that not all of the revolutionaries were driven by religious motives; such prominent patriots as Thomas Jefferson and Thomas Paine, for example, were deeply skeptical of all organized religion (although they certainly used scripture-based arguments), and had little but disdain for the emotional fervor of the evangelicals. Nevertheless the First Great Awakening had a dramatic effect on early America, not only altering its religious makeup, but helping to pave the way for the nation's independence.
This curriculum unit will, through the use of primary documents, introduce students to the First Great Awakening, as well as to the ways in which religious-based arguments were used both in support of and against the American Revolution.
Review the lesson plan. Locate and bookmark suggested materials and links from EDSITEment-reviewed websites used in this lesson. Download and print out selected documents and duplicate copies as necessary for student viewing. Alternatively, excerpted versions of these documents are available as part of the downloadable PDF.
Download the Text Document for this lesson, available here as a PDF. This file contains excerpted versions of the documents used in all three activities, as well as questions for students to answer. Print out and make an appropriate number of copies of the handouts you plan to use in class.
If your students lack experience in dealing with primary sources, you might use one or more preliminary exercises to help them develop these skills. The Learning Page at the American Memory Project of the Library of Congress includes a set of such activities. Another useful resource is the Digital Classroom of the National Archives, which features a set of Document Analysis Worksheets.