In this lesson, students study issues related to independence and notions of manliness in Ernest Hemingway’s “Three Shots” as they conduct in-depth literary character analysis, consider the significance of environment to growing up and investigate Hemingway’s Nobel Prize-winning, unique prose style. In addition, they will have the opportunity to write and revise a short story based on their own childhood experiences and together create a short story collection.
"The reason for living was to get ready to stay dead for a long time" -- Addie Bundren in Faulkner's As I Lay Dying
William Faulkner's self-proclaimed masterpiece, As I Lay Dying, originally published in 1930, is a fascinating exploration of the many voices found in a Southern family and community. The following lesson examines the novel's use of multiple voices in its narrative. Faulkner:
often told his stories using multiple narratives, each with their own interests and biases, who allow us to piece together the 'true' circumstances of the story, not as clues in a mystery, but as different melodies in a piece of music that form a crescendo. The conclusion presents a key to understanding the broad panorama surrounding the central event in a way that traditional linear narratives simply are unable to accomplish.
—Evan Goodwin on Faulkner
The novel's title—As I Lay Dying—invokes a first-person speaker, presumably the voice of the dead mother, Addie Bundren. Yet she only speaks once in the novel, and she is dead, not dying, throughout most of the novel (aside from the beginning chapters). How does Faulkner's form for the novel—a series of competing voices and perspectives presented as a multiple-voice narrative—work for or against the novel's title?
Students will also explore the context of the novel, examine background information on social and economic conditions in the rural South in the first decades of the twentieth century. This background will enable the teacher and students to "place" Faulkner's novel historically and sociologically; Faulkner wrote about his own time and a place he knew well. Faulkner's life will be presented, briefly, so that parallels can be drawn between his life and the life depicted in the text. Faulkner grew up in a small Mississippi town in a middle-class family and saw in his surroundings perfect models for characters like the Bundren family and their neighbors. In the lessons of this curriculum unit, students will
Review the lesson plan. Locate and bookmark suggested materials and other useful websites. Download and print out documents you will use and duplicate copies as necessary for student viewing.
Download, print, and copy the PDF used in Lesson 2.
The voice of the narrator helps shape the way that readers encounter the story. The voice can reveal the narrative point-of-view, the background of the speaker (such as education level, social standing, and so on), and the relationship of the narrator to others in the story. An omniscient narrator, for example, often gives the impression of authorial investment and oversight, but maintains distance from the characters. A character speaking from his own point-of-view, however, creates a sense of a limited but intimate perspective. Faulkner's ability to shift narrative voice in As I Lay Dying results in a rich tapestry of often competing perspectives, where information is doled out in small bits, left to the reader to piece together in an understanding of the larger (yet not complete) family portrait of the Bundrens.
Review with your students a basic introduction to literary terms, including "point of view," or distribute a student handout on literary terms that is available at Purdue's Online Writing Lab, via the EDSITEment-reviewed Internet Public Library.
William Faulkner on the Web, available via EDSITEment-reviewed Internet Public Library, is the strongest representative of William Faulkner materials online. Below are a few key sections of the website that might prove helpful in teaching this lesson:
A general review of Literature in the American South is available through the EDSITEment-reviewed website Documenting the American South. While not specific to As I Lay Dying (although it does discuss other Faulkner novels), the section Civil War discusses representations of the Civil War in literature in a manner immediately relevant to the study of Faulkner's work:
But the southern writer … has been less concerned to reconstruct the actual time of the struggle than to recount the consequent loss of the antebellum southern culture and, in the response to this loss, the creation of a postbellum culture of survival.
[from Civil War, Encyclopedia of Southern Culture edited by Charles Reagan Wilson and William Ferris.]
The section Humor provides details on many aspects of the amusing and the grotesque often found in Southern literature, attributes obvious in Faulkner's As I Lay Dying:
Southern humor, like much of the best southern writing in general, has been boisterous and physical, often grotesque, and generally realistic. On the whole, it has no doubt been better received and more appreciated outside the region than in it … William Faulkner was certainly a puzzle to the people of Oxford in his time. Writing has never been a particularly admired occupation in the South, and its comic writers, as well as the most perceptive serious writers, have singled out aspects of southern culture that many southerners would sooner forget. This combination has produced what many southern readers would no doubt characterize as a literature of betrayal.
(From Humor, Encyclopedia of Southern Culture edited by Charles Reagan Wilson and William Ferris.)
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In 1862, Emily Dickinson, one of the most innovative poets of the 19th century, ventured a letter to Thomas Wentworth Higginson, an editor, writer, and longtime contributor to the Atlantic Monthly who would become her long-time correspondent and mentor. She asked, "Are you too deeply occupied to say if my verse is alive?" Long perceived as a recluse who wrote purely in isolation, Dickinson in reality maintained many dynamic correspondences throughout her lifetime and specifically sought out dialogues on her poetry. These correspondences—both professional and private—reveal a poet keenly aware of the interdependent relationship between poet and reader.
Similarly, Dickinson's letters expose a poet fully engaged in the process of crafting a persona. In another note to Higginson in the first year of their correspondence, Dickinson wrote, "When I state myself, as the representative of the verse, it does not mean me, but a supposed person." For students of writing, who often struggle to develop a distinctive voice, and then to modify that voice for different audiences, Dickinson's dialogues offer an instructive model. Ultimately, reading Emily Dickinson's letters alongside her poems helps students to better appreciate a remarkable voice in American literature, grasp how Dickinson perceived herself and her poetry, and-perhaps most relevant to their own endeavors—consider the ways in which a writer constructs a "supposed person."
In this curriculum unit, students will explore Dickinson's poetry as well as her letters to Higginson and her sister-in-law Susan Huntington Gilbert Dickinson. They will work individually and in groups to reflect on Dickinson's views and the process by which she writes; assume the role of a critic/correspondent and analyze Dickinson's poetry, specifically noting the effectiveness of her persona; and, finally, emulate her writing style while, at the same time, synthesizing what they've learned about poetic voice in a poetry-writing exercise on "There's a certain Slant of light."
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In 1845 Frederick Douglass published what was to be the first of his three autobiographies: the Narrative of the Life of Frederick Douglass, an American Slave, Written by Himself. As the title suggests, Douglass wished not only to highlight the irony that a land founded on freedom would permit slavery to exist within its midst, but also to establish that he, an American slave with no formal education, was the sole author of the work. Written in the years following his 1838 escape from his Maryland slaveholder, the narrative reveals numerous instances of Douglass's courage on his journey from slave to free man. Douglass himself punctuates this route by sharing with the reader his tenacious and ingenious efforts at learning how to read and write, his risky physical opposition to a "nigger-breaker," and his escape to New York. These courageous acts pale, however, beside his most overt and possibly dangerous act: the publishing of his autobiography before his freedom had been purchased. Indeed, in 1845 Douglass was still legally a slave; at any time he could have been betrayed, hunted down, captured and returned to his master who, more than likely, would have sold Douglass further down South as punishment. It was not until 1847, while Douglass was traveling and lecturing in England that friends bought his freedom. For Douglass, however, his personal declaration of freedom and independence occurred two years earlier with his Narrative.
The Narrative in itself is remarkable for the views on slavery and slaveholders that Douglass bravely presents. First, Douglass asserts his humanity in the face of the dehumanizing institution of slavery. In doing so, he sets an example to other slaves to insist upon their humanity, and he persuades his reading audience to acknowledge this humanity, too. He claims as his intellectual birthright the opportunity to learn to read and write. He refuses to accept anything less than his own physical, spiritual, and intellectual freedom. Moreover, he never hesitates to criticize directly—often with withering irony—those who uphold slavery and those who prefer a romanticized version of it. Pitilessly, Douglass offers the reader a first-hand account of the pain, humiliation and brutality of the South's "peculiar institution." His is not an account of moonlight, magnolias, and happily singing workers. Instead, he points out the cruelty and the corrupting influence of power not only on the victim, but also on the perpetrator—the slave holder. Lastly, Douglass's Narrative is a courageous work because it confronts the misuse of Christianity in perpetuating the widely held belief in the slave owner's "God-given" right to own or sell other human beings.
In this curriculum unit, students will read Douglass's narrative with particular attention devoted to chapters 1, 2, 6, 7, 9, and 10. They will analyze Douglass's vivid first-hand accounts of the lives of slaves and the behavior of slave owners to see how he successfully contrasts reality with romanticism and powerfully uses imagery, irony, connotative and denotative language, strong active verbs, repetition, and rhetorical appeals to persuade the reader of slavery's evil. Students will also identify and discuss Douglass's acts of physical and intellectual courage on his journey towards freedom.
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Published in 1929, The Sound and the Fury is often referred to as William Faulkner's first work of genius. It was only his fourth novel, yet it is widely considered to be one of the greatest contributions to American literature and one of Faulkner's most heartfelt literary creations. In the canon of great works, it is primarily recognized for its experimental form. Faulkner's style is characterized by frequent time shifts, narrator shifts, unconventional punctuation and sentence structure, as well as a stream-of-consciousness technique that reveals the inner thoughts of characters to the reader.
This curriculum unit will examine narrative structure and time, narrative voice/point of view, and symbolism throughout The Sound and the Fury (with sections referred to as the "Benjy," "Quentin," "Jason," and "Dilsey" chapters). Students will engage in a close reading of the full novel and in activities that prompt them to consider the changing narrative structure and voice throughout the novel and the relationship between such changes and characterization. Students also will trace the decline of the Compson family. Upon completing this curriculum unit, students will have a solid understanding of the novel and of the changing South, and they will be able concretely to analyze the novel in spoken and written forms.
The Sound and the Fury is an emotionally charged work that is difficult for most mature readers, let alone junior and senior high school students. Yet it is not impossible to teach, nor is it out of the reach for most advanced students. In the novel, as in most of his works, Faulkner wrestles with moral themes, yet it is the structure of the narrative—at once stylistically compelling and yet obscure—that both ranks it as great among American literary classics and renders it so very complex for readers.
The Sound and the Fury details the moral decay of the Compsons, a once-prosperous aristocratic family from Mississippi, with a lineage that stretches back to before the Civil War and includes a military general and a former governor of Mississippi. The tale is told in flashbacks, unfolding over at least three different periods of time and from more than one point of view. Benjy Compson, the thirty-three year old retarded son of Jason and Caroline Compson, is the moaning and slobbering "idiot" who narrates the first of four chapters; his older brother, the sensitive, Harvard-educated Quentin Compson, narrates the second chapter; the mean-spirited and stingy younger brother Jason IV narrates chapter three; and chapter four is relayed by an omniscient narrator who tells the story of this family decline by ironically focusing on the maid Dilsey, rendered powerless by virtue of her race and position, and yet the de facto matriarch of this family and its only source of stability.
The Sound and the Fury continued to explore Faulkner's themes from earlier works related to the decline of the American South, as well as issues of morality, sin, and redemption, although one could rightly argue that his overarching concern was with the nature of human existence. These latter concepts are woven into a complex tapestry of race and class-consciousness and internecine struggle as the Compsons contend with the interrelated dynamics of family honor and feminine virtue within the context of social acceptability, life's perceived order, and the element of time.
The Sound and the Fury is an emotionally charged work that is difficult for most mature readers, let alone junior and senior high school students. Yet it is not impossible to teach, nor is it out of the reach for most advanced students. In the novel, as in most of his works, Faulkner wrestles with moral themes, yet it is the structure of the narrative—at once stylistically compelling and yet obscure—that both ranks it as great among American literary classics and renders it so very complex for readers.
The Sound and the Fury details the moral decay of the Compsons, a once-prosperous aristocratic family from Mississippi, with a lineage that stretches back to before the Civil War and includes a military general and a former governor of Mississippi. The tale is told in flashbacks, unfolding over at least three different periods of time and from more than one point of view. Benjy Compson, the thirty-three year old retarded son of Jason and Caroline Compson, is the moaning and slobbering "idiot" who narrates the first of four chapters; his older brother, the sensitive, Harvard-educated Quentin Compson, narrates the second chapter; the mean-spirited and stingy younger brother Jason IV narrates chapter three; and chapter four is relayed by an omniscient narrator who tells the story of this family decline by ironically focusing on the maid Dilsey, rendered powerless by virtue of her race and position, and yet the de facto matriarch of this family and its only source of stability.
The Sound and the Fury continued to explore Faulkner's themes from earlier works related to the decline of the American South, as well as issues of morality, sin, and redemption, although one could rightly argue that his overarching concern was with the nature of human existence. These latter concepts are woven into a complex tapestry of race and class-consciousness and internecine struggle as the Compsons contend with the interrelated dynamics of family honor and feminine virtue within the context of social acceptability, life's perceived order, and the element of time.
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The English novelist Virginia Woolf declared that human nature underwent a fundamental change "on or about December 1910." The statement testifies to the modern writer's fervent desire to break with the past, rejecting literary traditions that seemed outmoded and diction that seemed too genteel to suit an era of technological breakthroughs and global violence.”
—from the EDSITEment-reviewed Academy of American Poets “The Modernist Revolution: Make It New”
Modernist poetry often is difficult for students to analyze and understand. A primary reason students feel a bit disoriented when reading a modernist poem is that the speaker himself is uncertain about his or her own ontological bearings. Indeed, the speaker of modernist poems characteristically wrestles with the fundamental question of “self,” often feeling fragmented and alienated from the world around him. In other words, a coherent speaker with a clear sense of himself/herself is hard to find in modernist poetry, often leaving students confused and “lost.”
Such ontological feelings of fragmentation and alienation, which often led to a more pessimistic and bleak outlook on life as manifested in representative modernist poems such as T.S. Eliot’s “The Love Song of J. Alfred Prufrock,” were prompted by fundamental and far-reaching historical, social, cultural, and economic changes in the late 1800s and early 1900s. The rise of cities; profound technological changes in transportation, architecture, and engineering; a rising population that engendered crowds and chaos in public spaces; and a growing sense of mass markets often made individuals feel less individual and more alienated, fragmented, and at a loss in their daily worlds. World War I (WWI), moreover, contributed to a more modern local and world view.
Understanding the context of literary modernism (specifically, modernist poetry) is important for students before they analyze modernist texts themselves. To that end, this three-lesson curriculum unit begins with Lesson One: “Understanding the Context of Modernism Poetry,” followed by Lesson Two: “Thirteen Ways of Looking at a Blackbird,” which features “warm-up” exercises to give students initial bearings for reading and analyzing modernist poetry. The curriculum unit ends with T.S. Eliot’s “The Love Song of J. Alfred Prufrock”; this lesson requires students to analyze modernist poetry in more depth and detail. You may extend the unit by teaching additional modernist poets such as Marianne Moore, Jean Toomer, William Carlos Williams, and Ezra Pound.
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Kate Chopin's The Awakening is a frank look at a woman's life at the turn of the 19th century. Published in 1899, Chopin's novella shocked critics and audiences alike, who showed little sympathy for the author or her central protagonist, Edna Pontellier. A master of craft, Chopin wrote a forceful novel about a woman who questioned not only her role in society, but the standards of society itself.
In this curriculum unit, students will explore how Chopin stages the possible roles for women in Edna's time and culture through the examples of other characters in the novella. By showing what Edna's options are, Chopin also exhibits why those roles failed to satisfy Edna's desires. As students pursue this central theme, they will also learn about Chopin, her life, and the culture and literary traditions in which she wrote. Many late 19th century writers reacted against an earlier wave of sentimental writings, focusing instead on an approach more akin to “realism”—studies of daily affairs and commonplace events. Part of Chopin's realism relies on regionalism or local color writing, a style of writing that emphasizes regional differences in terms of language, dialect, religion, cultural expectations, class societies, and so on. Readers follow Edna—a Protestant from Kentucky—in her encounters with Catholic Creole society in Louisiana. Edna's role as “outsider” allows for a comparison between two different Southern cultures and her awakening in part results from the clash of the two world views.
Review the lesson plan. Locate and bookmark suggested materials and other useful websites. Download and print out documents you will use and duplicate copies as necessary for student viewing.
Download, print, and copy for students the PDF, used in Lesson 3.
E-texts of The Awakening are freely available at the following locations:
The websites used in Lesson 2 provide a greater amount of detail -- and complication -- of literary realism of the 19th century, but the following two definitions serve as good starting points.
In its literary usage, the term realism is often defined as a method or form in fiction that provides a "slice of life," an "accurate representation of reality."
— from the Columbia Dictionary of Modern Literary and Cultural Criticism, ed. Joseph Childers and Gary Hentzi
Literary realism is a 19th century conception related to industrial capitalism. In general, it means the use of the imagination to represent things as common sense supposes they are.
—from Bloomsbury Guide to Literature, ed. Marion Wynne-Davies
Literary realism is a variable, complex, and often argued about concept. No one work is a perfect example of 'realism'—Lesson 2 allows students to read through some basic attributes of realist literature in order to use that context to examine The Awakening. Practitioners of a realist style in the American tradition include William Dean Howells, Mark Twain, and Henry James.
These two literary terms are often used interchangeably, and certainly they have many similarities. For the purposes of this lesson, students should not need to differentiate between the two, but for the teacher's clarity the Encyclopedia of Southern Culture, excerpted in the EDSITEment-reviewed website Documenting the American South, distinguishes them as follows:
Although the terms regionalism and local color are sometimes used interchangeably, regionalism generally has broader connotations. Whereas local color is often applied to a specific literary mode that flourished in the late 19th century, regionalism implies a recognition from the colonial period to the present of differences among specific areas of the country. Additionally, regionalism refers to an intellectual movement encompassing regional consciousness beginning in the 1930s.
In The Awakening, as well as her short stories, Chopin frequently focused on the Creole culture of Louisiana. Unique regional features included a heritage that drew from French and Spanish ancestry, a complex caste system, the settings of urban New Orleans and rural vacation retreats like Grand Isle (located on the Gulf Coast). Chopin's use of a culturally foreign protagonist—Edna was a protestant from Kentucky, rather than a French-speaking Catholic Creole like her husband—casts cultural differences into even sharper relief. Specific textual examples of Edna's encounter with Creole culture can be found in Lesson 2.
Chopin's The Awakening is set in Louisiana—in the resort town of Grand Isle, as well as New Orleans. Often, the characters slip into French phrases, or Chopin uses words that might be unfamiliar to students—such as Creole or quadroon. Students should be encouraged to use either a print or online dictionary while reading—the Internet Public Library has several available, including Dictionary.com, which provides both English and French dictionaries.
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In this three-part curriculum unit, students examine structure and characterization in several short stories and consider the significance of humor through a study of several American writers. One or all lessons can be taught individually or linked together as a unit on 19th-century American humor. In Lesson One: Mark Twain and American Humor, through skits and storytelling, students first examine the structure of Twain's story "The Celebrated Jumping Frog of Calaveras County" and the role he creates for his tall-tale storyteller, Simon Wheeler. They then investigate Twain's use of dialect by continuing a story that Wheeler starts to tell, imitating his comic style. In Lesson Two: Southwest Humorists and George Washington Harris, students compare Twain's story with one of the Sut Lovingood stories by Harris, again examining the story's structure by performing it as a skit. After considering how this structure "frames" the trickster Sut Lovingood, as compared to the frame Twain creates for his trickster, Jim Smiley, students produce a character sketch of Harris' comic protagonist and a sample of his humorous dialect. Finally, in Lesson Three: Nathaniel Hawthorne and Literary Humor, students read a humorous story by Nathaniel Hawthorne in order to gain perspective on various brands of humor and their significance within the context of American literary tradition. After debating the merits of "moral" humor like Hawthorne's as compared with the "folk" humor of Harris and Twain, students test the possibilities of blending these traditions by recasting a paragraph of Hawthorne's story in dialect style.
Mark Steadman, in his "Humor in Literature" entry from the Encyclopedia of Southern Culture (published 1989) available at the EDSITEment-reviewed Documents of the American South, describes four general periods of humor in American Southern literature, the first two of which are relevant to the unit: 1830 to 1860 and 1860 to 1925 (the remaining two comprise the range of dates remaining before and after the second World War). These two early periods are detailed in the first four paragraphs of the article, with specific mention of Mark Twain (1835-1910) and his predecessor George Washington Harris (1814-1869), and prove useful as a general introduction to the subject. The influence of writers like Harris and his peers is evident in Mark Twain's "Jumping Frog," most notably in the structure and narration of the story. As Steadman argues, "Generally these writers carefully separated themselves from the disreputable characters of their sketches by using an "envelope" structure, in which a literate narrator introduced the illiterate character who told the story." This, of course, describes the frame structure of "Jumping Frog" exactly, exhibiting Mark Twain's careful use of his predecessors' strategies.
The final lesson in this unit presents Nathaniel Hawthorne's New England sensibility as a contrast to the southern vernacular presented in the two other stories. Published in 1837 in Hawthorne's Twice-Told Tales, "Dr. Heidegger's Experiment" presents a sharper satire, with a more refined narrative style. Students discuss the narrative style of the story and compare the story's themes and humor to that of the others presented in this curriculum unit.
For information about the authors covered in this lesson, the biographies of Harris and Twain are both available at Documents of the American South. A biography of Nathaniel Hawthorne is available at the EDSITEment-reviewed Hawthorne in Salem.
Each lesson also contains background information relevant specifically to the writer and stories presented there, and should be reviewed during lesson preparation.
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